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Mick Harper
Site Admin

In: London
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Fair comment, Ish, but I think we ought to let these two...er...orthodox creatures take chunks out of each other for a bit. So long as it is done in a spirit of cheerful enmity.
right next to the network of chalk ridgeways, so was easy to get to. |
Good. Point number one.
The likes of John Michell see Avebury as the central point of the St Michael line |
Good. Point number two.
and the complex as a way of channelling the earth energies.. |
Bad. Ignore all this kind of meretricious gobbledegook. Stick to the facts. Or at any rate reasonable conclusions drawn from the facts.
Perhaps now is the time to put your cards on the table. |
Why so? You have already placed two of your own cards on the table.
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Duncan

In: Yorkshire
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Mick, you acknowledge the central position of Avebury on the St Michael line BUT discount any of Michell's ideas about earth energy/magnetism. It seems to me that you accept the existence of these mysterious lines whilst seeing their purpose as being entirely different from that proposed by Michell.
Why are you so willing to accept the existence of imaginary, hypothetical lines without acknowledging the purpose attributed to them by their proponents? Is this not an example of the O-E (Orthodox Epistemology) principle called 'having your cake and eating it'?
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Mick Harper
Site Admin

In: London
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Mick, you acknowledge the central position of Avebury on the St Michael line BUT discount any of Michell's ideas about earth energy/magnetism. It seems to me that you accept the existence of these mysterious lines whilst seeing their purpose as being entirely different from that proposed by Michell. |
Correct. Essentially I remove the word 'mysterious' from your last sentence.
Why are you so willing to accept the existence of imaginary, hypothetical lines without acknowledging the purpose attributed to them by their proponents? |
Excuse I, sparrer, but this is like accusing me of being a Fascist just because I'd like the trains to run on time. I am not responsible for what other people claim ley-lines are for. However, it is a principle of Applied Epistemology to use the fabulous and indefatiguable efforts of crazed enthusiasts to supply our data for us. Just as we do with academics. We'll saddle up any willing horse for the Great march Onward.
Is this not an example of the O-E (Orthodox Epistemology) principle called 'having your cake and eating it'? |
I've got my own cake which I eat. I accept it may turn out be an "imaginary, hypothetical" cake. in which case I would just be plain wrong. I think that's allowed in all varieties of Epistemology.
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Duncan

In: Yorkshire
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Fair enough. So what is the purpose of ley lines then?
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Let's face it, tartans are fairly distinctive so them turning up in both places is perfectly acceptable for the purposes of preliminary hypothesis construction | .
I just read your book Mick and was impressed but you have just fallen for one of Scotland's creation myths. I lived in Scotland for a number of years and possess a kilt - that of course doesn't mean I know what I am talking about but I have taken an interest in this. This is my understanding of the history.
The Gaelic speaking tribes did wear a robe or blanket belted at the waist which came to be represented by the kilt which is, as we know it today, an invention of Victorian tailors. When George IV visited Scotland in the early 1800s he popularised the kilt by wearing it at receptions in Edinburgh where the ladies admired his knees. Tartans too were largely an invention of Victorian weavers who found it did much to boost their sales of material.
There are, I believe, very few old specimens of tartan that have survived from pre-1800 and paintings of clan chiefs in tartan date mostly after 1745/1800 when the clans were in decline. The wealth of tartans of all colours available today with attributions to various clan names was, I understand, developed in Victorian times so everybody could have a clan and a tartan. Most of the colours used today are relatively modern chemical dyes that did not exist in the heyday of the clans. Furthermore the criss-cross design of tartans was a pattern that came naturally from the use of simple peasant looms and was used by peasant peoples everywhere.
So your suggestion that tartans are distinctive is not sustainable because:
1. they are largely a Victorian invention
2. peasant people everywhere wore clothing with such simple patterns
3. a tartan mystique has developed as part of Scotland's creation myth
I hope some historian will comment on this because it is some time since I took an interest in the subject and there could be new ideas but I doubt it.
This is my first contribution and I must say I feel gratified to have caught you tied up in a creation myth - life is difficult for all of us. But loved the book which I stumbled across by accident on Amazon.
cheers, Oliver
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AJMorton

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Oliver Gillie wrote: | I just read your book Mick and was impressed but you have just fallen for one of Scotland's creation myths. The wealth of tartans of all colours available today with attributions to various clan names was, I understand, developed in Victorian times so everybody could have a clan and a tartan. I hope some historian will comment on this because it is some time since I took an interest in the subject and there could be new ideas but I doubt it. |
Though I can't say for sure that you have caught Mick out here (he is good at that sort of thing) and really in the end that will be between you and him but your comments regarding tartan...
This is absolutely true. The 'fingerprint' uniqueness of tartan kilts is a myth. This fact can be substantiated using a sound Epistemological logic.
It was said that the unique tartans identified the unique clans. Imagine, if you will, a battle in which various clans are members of both sides. The use of a complex pattern such as that found on modern kilts would be fatal if it was truly the means of identifying your opponent.
"Frazer, is that man a Chisholm or a Douglas?"
"Hold on. I'll decipher his kilt"
"Well Frazer?"
"Sorry Campbell....he stabbed me before I could work out the complex design. I'm gonna die"
"You mean he's the enemy? He stabbed you! He must be a Chisholm"
"Nggggg. No Campbell. He doesn't know how to read our tartan either. He may be on our side"
"Fuuuuuck. I hate these silly things. Fecking useless. Give me the banner instead. At least that makes it clear. Frazer? Frazer? Oh. Shite!"
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Mick Harper
Site Admin

In: London
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Caught me aht? That's a good one. Naturally, being a polymath, I knew all about this Victorian knitwear business. But threading stuff together involves making some pretty evanescent connections to start with and seeing where they lead. With any luck we can chuck out the wretched Scotch once we really get going. But certainly not yet awhile. Not until we find out who these wretched Scotch are. As you say, Ollie, kilts seem historically to have been worn strictly by the Gaelic half of Scotland so we do have a tentative link between Celts and Tochians.
So your suggestion that tartans are distinctive is not sustainable because:
1. they are largely a Victorian invention |
No, they are entirely a pre-Victorian invention. The Victorians merely made them a consumer item. It would be interesting to know (and it should be easy to find out) if there was any truth in clans having distinctive tartans. In such an internecine society I would have thought it something of an advantage. See my doctoral thesis on the Gangs of New York.
2. peasant people everywhere wore clothing with such simple patterns |
No, you said we have actual pre-Victorian examples of clan chiefs in them. More widely you'd have to explain why the Victorians were able to make a unique connection with the Scots if in fact "peasant people everywhere" were similarly garbed.
PS We've got some stuff on woad somewhere which needs digging out.
3. a tartan mystique has developed as part of Scotland's creation myth |
We-e-ell, I think it's something of an embarrassment these days. You'll remember the Scots Nats used to be called Tartan Tories. However these things are usually pretty cyclic. I am expecting Harry Lauder to become a cult figure any day now.
Ghillie is (isn't it?) a Scotch/Gaelic profession. Any relation?
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Yes Gillie is Gaelic for "boy" which was also used as a word for servant as in the French "garcon" for waiter. And is now used as the word of a Highland servant who helps with stalking etc. So now you have me classified. It reveals my origins as do others' surnames like Gardener, Service, Footman, etc. So what is a Harper. Is that someone who plays the Harp or could it be someone who harps on - and on - about stuff. I hope that is funny enough for me not to be scratched out for rudeness because I find your obsessions interesting and want to continue.
Yes the tartan theme is a bit of an embarrassment these days and could scarcely be less fashionable if you are cool. Victorians made a special connection with Scots because Victoria loved Scotland and liked to visit Balmoral where she loved her gillie, John Brown. Victoria liked the down to earth peasants she met and enjoyed country dancing.
However let's get away from the point scoring. I think there could be a rich vein for you here, Mick, in thinking about the Scots language. My understanding is that after George IV's visit to Scotland the ladies of Edinburgh became intrigued with all things English and began to take elocution lessons to learn to speak English English instead of the English of Robbie Burns or something similar.
Actually Scots is a major variant of English and so may tell us something about origins of the language. Here is Burns' poem "To a Mouse". Whilst ploughing on a November day, Burns ruined the nest of a field mouse. He ponders why the creature runs away in such terror.
Wee, sleekit, cow'rin, tim'rous beastie,
O, what a panic's in thy breastie!
Thou need na start awa sae hasty,
Wi' bickering brattle!
I wad be laith to rin an' chase thee,
Wi' murd'ring pattle!
I doubt na, whiles, but thou may thieve;
What then? poor beastie, thou maun live!
A daimen icker in a thrave
'S a sma'request;
I'll get a blessin wi' the lave,
An' never miss't!
If you want to study more of this go to [email protected] but here is a translation into English English by William Curran
Oh, tiny timorous forlorn beast,
Oh why the panic in your breast ?
You need not dart away in haste
To some corn-rick
I'd never run and chase thee,
With murdering stick.
I do not doubt you have to thieve;
What then? Poor beastie you must live;
One ear of corn that's scarcely missed
Is small enough:
I'll share with you all this year's grist,
Without rebuff.
My point? Chaucer is easier to understand once his spelling has been corrected than is Robert Burns. And Burns in his letters wrote more or less normal English. In his poems he is writing in Scotch, Scots dialect, or Lallans or whatever you want to call it, but he also wants to be understood by gentry and so it is probably not as broad as it could have been. An English person unfamiliar with Scots dialect even today cannot understand it when spoken.
So I wonder how many words there are in Old Scots (which I imagine is a degree more different than Burns poems) that are cognate with English. How many are cognate with Norse, Dutch, Danish, etc. And anyway is vocabulary the best clue to similarity of language. I have the feeling from Burns' poems that the language structure is the same as English. French language structure also feels pretty close to English while German language structure seems to be different.
But this all goes beyond what I know well or have time to research. However I hope Mick that you might have the time and interest to look into it and extend the ideas in your book. There must be quite extensive documents in old, or I should probably say Auld, Scots which may provide further clues to the origins of English but may not have been dissected as yet by applied epistemology.
Hope you might have time to look at it or perhaps another correspondent can take up this theme.
cheers, Oliver
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Ishmael

In: Toronto
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Oliver Gillie wrote: | There are, I believe, very few old specimens of tartan that have survived from pre-1800 and paintings of clan chiefs in tartan date mostly after 1745/1800 when the clans were in decline. The wealth of tartans of all colours available today with attributions to various clan names was, I understand, developed in Victorian times so everybody could have a clan and a tartan. |
What a marvellous posting!!!
More of this please.
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Ishmael

In: Toronto
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Chaucer is easier to understand than this?
I doubt na, whiles, but thou may thieve;
What then? poor beastie, thou maun live!
A daimen icker in a thrave
'S a sma'request;
I'll get a blessin wi' the lave,
An' never miss't!
No wonder! This is not real! This is phoney. Just look at it!
" 'S a sma'request; "
No written language is written this way. This is, instead, someone obviously already fully aware of his own supposed native dialect in juxtaposition with that of the wider standard and has, with purpose, taken to adapting some widely accepted phonetic key to rendering that accent in written form. Probably intentionally exaggerating the difference for the sake of entertainment.
He's probably chosen his rhymes for their contrast with typical English rhymes, for the purpose of humour.
If Robbie Burns really was a Scotsman (and on the basis of this excerpt I rather doubt he was) then he certainly wasn't writing for Scotsmen. If he was, he would not have tried to capture the inflection of the accent.
Now wouldn't that be funny if I'm right.
I'll put money on it that I am.
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Good point - Burns was probably writing for the Edinburgh ladies and their daughters who had been given elocution lessons - so he needed to emphasise the difference in pronunication and so establish authenticity as a Scots poet. But Burns is only a convenient stepping stone that is easily available to us - it is Auld Scots that may give us some real clues about the origins of English and I believe there should be many documents available in Auld Scots. And by the way Ishmael maybe you can tell us if Yiddish could give us some clues about the origin of German - and ultimately English.
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Ishmael

In: Toronto
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If you want to study more of this go to [email protected] but here is a translation into English English by William Curran |
Oh my god. You ought to have been embarrassed to post that piece of trash. I am so sick of this kind of academic pollution.
Here's the poem rendered without the put-on "Scottish" accent.
Wee sleeked, cowering, timorous beastie,
O, what a panic's in thy breastie!
Thou need not start away so hasty,
With bickering brattle!
I would be loath to run and chase thee,
With murdering paddle!
From where did this William Curran get the word "forlorn"? On what authority did he alter the words "thy" and "thou" to "your" and "you"? Brattle may be an obscure word but it's English. And it doesn't have anything whatsoever to do with something called a "corn-rick" -- a word I've never even heard of! And what the hell is so hard to understand about a "paddle"??? Has he never played table tennis?
Curran ought to be tarred and feathered for this trash - and I am not even joking. Tarred, feathered and run out of town! He is just making it up to fool us into thinking Burns is writing something truly alien. When we will stand up and refuse to let academics play us all for fools???
There truly is no shame in academia. None. There is no low too low for them to stoop!
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Mick Harper
Site Admin

In: London
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However let's get away from the point scoring. |
Competitiveness is a major source of intellectual advance in my opinion. I'm all for point-scoring!
I think there could be a rich vein for you here Mick in thinking about the Scots language. |
I've been thinking about it non-stop for twenty years. And a lot of good it done me. Though I did point out in THOBR that English might easily be a dialect of the Scots language. You have provided one way of examining the question:
Wee, sleekit, cow'rin, tim'rous beastie,
O, what a panic's in thy breastie!
Is this merely an eye-rhyme or is it evidence that breast is pronounced breest in Lallan -- and if the latter how does Chaucer pronounce it -- and if the same, then Scots has a claim to be closer to the original language. etc etc
My understanding is that after George IV's visit to Scotland the ladies of Edinburgh became intrigued with all things English and began to take elocution lessons to learn to speak English English instead of the English of Robbie Burns or something similar. |
Yes, phrases like "my understanding is" should alert the Applied Epistemologist lurking in all our breasties. George IV was the most unpopular king in English history but of course I know how Scots revere the Hanoverians generally. My own understanding is that the Edinburgh chattering classes learned Guid Inglis around 1707 and that Robbie Burns certainly did not speak "the English of Robbie Burns", though of course as a literary chancer of genius he spotted a gap in the market for vernacular poetry.
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DPCrisp

In: Bedfordshire
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Chaucer is easier to understand once his spelling has been corrected than is Robert Burns. |
I can't see much difference, myself. Burns is clearly artificial in a way that we presume Chaucer not to be -- certainly, if Chaucer is artificial, it's in a different way. Both are plainly English, with some funny spelling and obscure terms. (This is the first time I've seen any Burns, by the way.)
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DPCrisp

In: Bedfordshire
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No written language is written this way. This is, instead, someone obviously already fully aware of his own supposed native dialect in juxtaposition with that of the wider standard and has, with purpose, taken to adapting some widely accepted phonetic key to rendering that accent in written form. Probably intentionally exaggerating the difference for the sake of entertainment. |
Difficulty level: Burnsian. But I agree with you.
he certainly wasn't writing for Scotsmen. If he was, he would not have tried to capture the inflection of the accent. |
That's better. Why didn't you say that the first time?
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