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Musicology sucks (NEW CONCEPTS)
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Hatty
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In: Berkshire
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I bought it. And I read it as well.
So there.

Me too, back in high school.

I didn't and felt I was missing out till I realised that most people were buying it but not reading it.

On the other hand I have read 3 and a half HP books; got the first one out of the library on the strength of a promising-sounding review in The Guardian way before the PR machine revved up and had to buy the second volume (and third and fourth) as a result of its instant appeal to a then eight year-old boy uninfluenced by media pressure. Thing is, it revitalised the entire children's book industry, you'd think the critics would be a bit more charitable. Maybe it's the fantasy genre, has to be ever so serious in order to be taken seriously (Philip Pullman, Alan Garner) or satirical (Terry Pratchett is exquisitely funny).
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TelMiles


In: London
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I bought it, read it, thought it was boring and threw it away. I also don't believe in the Big Bang.
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Against all Gods.
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DPCrisp


In: Bedfordshire
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And that despite Hawking's best efforts. "Preaching to the converted" must be Rule 0 of Applied Epistemology, the general lie of the land: a mountain of the unconvertible, a narrow plain of the already converted and a small scree slope of the potentially convertible that might be clawed away from the mountain to join the plain.
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Mick Harper
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In: London
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So they're all facing the same way...how can we get them to start fighting amongst themselves?
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Rocky



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I was reading this article by a British journalist who interviewed Malcolm Gladwell. Gladwell is the guy who wrote The Tipping Point and Outliers.
http://www.guardian.co.uk/books/2009/oct/26/malcolm-gladwell-tipping-point-blink

In particular, [Gladwell] turns to science to support the argument that underpins so much of his writing -- the idea that no man is an island. We are all subject to social forces that impact on our behaviour (as in The Tipping Point), governed by our subconscious thoughts (Blink) and blown around like leaves by the vicissitudes of timing and social privilege (Outliers).

This may be an unrevolutionary thought in the UK, where Margaret Thatcher long ago failed to convince us there was no such thing as society. But in the US, where the American dream and individualism still reign supreme, it remains a central intellectual battleground.


I have a question for those of you across the pond. What does the journalist mean when he says "Margaret Thatcher long ago failed to convince us there was no such thing as society"?
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Ishmael


In: Toronto
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Rocky wrote:
I have a question for those of you across the pond. What does the journalist mean when he says "Margaret Thatcher long ago failed to convince us there was no such thing as society"?


I've no idea.

But I am impressed by the unselfconscious use of the word "us" in the context of a discussion of mass-movements and herd mentality.
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Mick Harper
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I object bitterly to the use of cliches such as "across the pond" polluting this sacred grove but nonetheless, on this occasion, I shall answer your question. Mrs Thatcher, as a right-radical, was when she uttered this phrase (at a Tory Party conference in the eighties, I seem to remember) advocating a policy (I forget which, but it doesn't matter, it applies to all of them) that emphasised personal -- or at any rate, familial -- responsiblity. She pointed out something, which everybody over the age of six who is not a left-wing twat also knows, which is that for various purposes there is no such thing as society.

This phrase was picked up out of context by left-wing people whenever discussing something which does require society, and which everybody over the age of six who is not a right-wing prat knows too, in order to make cheap political capital by lampooning the hapless iron lady. But it is also to a degree true because of course Mrs Thatcher is, inter alia, a right-wing prat and believes in her heart of hearts there is no such thing as society. Just as left-wing twats believe everything is driven by society.

AE-ists, and only AE-ists, say that the key to political wisdom lies in not defining such terms as 'society' because the concept is built into our genes as social animals, and is therefore beyond the ken of our intellects to comprehend. We just take every policy that comes along and say, "Right-oh, that one requires society... that one doesn't...at the moment, it might in the future etc etc".

PS This debate is being exercised currently in the USA re health policy. It is fascinating watching both sides engaging in matters that the rest of the civilised world worked out years ago.
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Ishmael


In: Toronto
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Yes. The civilized world where people die waiting for their number to come up on a waiting list.

Seriously Mick. I've lived in Canada and in the U.S. I know what system works better.
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Mick Harper
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Yes, but you are a right-wing prat, and since all right-wing prats believe as you do (wherther they have your advantage of having lived in both systems or not), how do you know you're not merely speaking as a right-wing prat?
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Ishmael


In: Toronto
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Mick Harper wrote:
Yes, but you are a right-wing prat, and since all right-wing prats believe as you do (wherther they have your advantage of having lived in both systems or not), how do you know you're not merely speaking as a right-wing prat?


I don't.

Truth is that reason and rationality will only get us so far on these matters. The scope of the economy and the impact of giant, nation-wide government policies are too large for any one mind to grasp. All of us make only educated guesses at, what seem, likely outcomes. And then most of our data is anecdotal, based on our own life experience, which science tells us has less than zero value to any case.

It is possible to test certain principles and assumptions ("Government *never* does anything right", "Big business doesn't care about the health of the citizens") and ensure that the objective data we are using to make our decisions is valid. But even so, there will always be a huge gap between what we know and what we would need to know to draw a provable conclusion.

The existence of that gap is why people who are perfectly intelligent and capable of rational decision-making still come down on opposing sides in debates like this: Every individual bridges the gap of ignorance with wishful thinking, emotion, self-interest and hope. Meanwhile everyone thinks they've reached their particular conclusion solely on the basis of reason alone and those who disagree must therefore be idiots.

Applied Epistemology is of little value in these areas. There is no point in pretending that the solutions are obvious and discernable by reason. AE can be used to test some of the assumptions to which each side appeals but that is about it.

I make my decision on this matter primarily for aesthetic reasons: I object to the notion of forcing one person to pay for another's upkeep.

Yes, I do think that economies run by bureaucratic robin-hoods are less efficient than those where each person looks after himself, but I can't really prove that this time, in this specific case, I won't be wrong.

So I close the gap between knowledge and the need to make a decision by going with what I like: Freedom.

I like freedom.

Others appear to like it less.
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Mick Harper
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In a further and, as you say, unavailing attempt to show you the light, I will express some arguments in terms of society. First, it should be pointed out that health is mostly a personal and familial matter, not a societal one. However it is not, on the whole, a matter of personal and familial responsiblity ie one becomes ill or has an accident not because of your own actions but by happenstance. Therefore there is no direct causal link between action and consequence, which is the mainspring of 'personal responsibility' policies.

Furthermore, ill health is a relatively catastrophic consequence ie something which all human beings dread all the time. Paying for the treatment of ill health therefore also becomes a 'dread all the time'. Most rich societies have come to the conclusion that this last problem at least can be addressed by paying for health via taxation ie where nobody has to worry any of the time about paying for ill health.

The one chief drawback of this is that everybody gets the same treatment, something that is viewed as a nuisance by those (not necessarily the rich) who wish to spend more on their and their family's health than the average. However this problem has mostly been solved by constructing a parallel private health apparat. It has though been overwhelmingly found everywhere that even where there is a fully developed private system, the State sector is still used by would-be private health consumers in various sectors eg A & E, acute surgery, general practitioners etc.

This public system is unquestionably more efficient in delivering health care than the private system. So much more efficient in fact that 'going public' tends to permit these societies paying much less per head for generally perceived 'proper' health outcomes. There is no doubt that this tends to a relative decline in health outcomes because the political thrust for improvement is not there.

However, this trend is always addressed sooner or later by using some arbitrary (but higher) measure. For instance, Britain spent something like four per cent on health during the first fifty years of the NHS whereas the USA spent perhaps double that. This is why Americans are convinced that 'socialised medicine' is so bad -- they were not measuring like with like cf British railways being perceived as bad by Europeans when actually it is that we do not spend vast sums on them. But since c 1997, Britain has adopted "the same as the European average per head spending" policy ie virtually doubling health spending and the NHS has rapidly improved to roughly US (and European) standards.

There are lots of side benefits to state-funded health. I will not go into them except to say that many countries have moved from a private to a public system but not a single one has ever moved the other way. Or even seriously contemplated it -- right wing parties everywhere are constantly trying to inject market schemes into the public system but none, as far as I know, have seriously advocated returning to the American system. Even right-wing prats approve of the NHS through clenched minds.
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Ishmael


In: Toronto
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Mick Harper wrote:
Therefore there is no direct causal link between action and consequence, which is the mainspring of 'personal responsibility' policies.


What nonsense.

I have a responsibility to ensure my goods against theft. To insure my house against fire or flood. These are all apparently random occurrences but no one argues the government is out to reimburse me for my possessions should my house burn down. It is my responsibility to measure risk and prepare accordingly.

I have an American friend who is an anarchist and is determined to life "off the grid". She pays for all of her health care out of pocket. To the state, she is one of the tragically "uninsured". But this is ridiculous. She has assets and savings put aside collecting interest that are there should some catastrophe occur.

Anyway. There's more to be said but I have a phone call to make and, as I for one know that reason alone did not lead you to your current position (though you fool yourself into thinking it has), I know reason will not persuade you to discard it. I've no interest in further wasting my time in frivolous argument.
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Mick Harper
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Therefore there is no direct causal link between action and consequence, which is the mainspring of 'personal responsibility' policies.

What nonsense. I have a responsibility to ensure my goods against theft. To insure my house against fire or flood. These are all apparently random occurrences but no one argues the government is out to reimburse me for my possessions should my house burn down. It is my responsibility to measure risk and prepare accordingly.

A perfect example of the AE position ie don't take up a priori positions but suck it and see ones. As you say it has been found everywhere that private house insurance is the way ahead. However it has also been found that in certain societal circumstances the state adopts a public-insurance stance: to take one you actually mentioned, every time there is a flood the (British) government comes along with blanket compensation for everyone and the people who took out private flood insurance get really peeved!

Actually, there is something to be said for house insurance being paid out of general taxation (since everyone lives in a house so we might as well take advantage of the efficiency savings). Well done, Ishmael, for bringing this to our attention.

Now think about car insurance, Ishmael. You will find that even American governments have adopted a strictly AE policy here because the mixture of personal/ societal responsiblity/ happenstansal is so nicely judged that a policy of, to use your phraseology, mandatory freedom has been agreed upon.
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Chad


In: Ramsbottom
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Mick Harper wrote:
...right-wing prat ...left-wing twat


I think you have this arse up'ards. Surely it should be: right-wing twat ...left-wing prat.
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Ishmael


In: Toronto
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Mick Harper wrote:
However it has also been found that in certain societal circumstances the state adopts a public-insurance stance: to take one you actually mentioned, every time there is a flood the (British) government comes along with blanket compensation for everyone and the people who took out private flood insurance get really peeved!


No.

Not at all.

Every time there is a flood that impacts a significant number of voting constituents there is political gain to be had from stealing money that belongs to others and giving it to those who ought to have insured themselves or chosen to live elsewhere. If a severe flood devastates my home and mine alone, the state will not be there to my rescue.

The state will always persecute a minority to feed a majority.

Now this might actually be fine (from a utilitarian perspective) if there were a net gain in happiness. But right-wing nut jobs like me argue that the short term gain to be had from persecuting minorities produces long term harm to everyone.

Unfortunately, there's no point in arguing cases like this because, so long as the state exists, there is simply no chance in hell of ever stopping it from interfering in mass disaster. The political pressures and potential rewards are too great.
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